The Dispossessed Page 9

“Want to stop and have a look at it, Shevek?” Chifoilisk asked, ready to tap on the chauffeur’s screen.

  “No,” Shevek said.

  He had seen what he wanted to see. There was still a Fort in Drio. He did not need to enter it and seek down ruined halls for the cell in which Odo had spent nine years. He knew what a prison cell was like.

  He looked up, his face still set and cold, at the ponderous dark walls that now loomed almost above the car. I have been here for a long time, the fort said, and I am still here.

  When he was back in his rooms, after dinner in the Senior Faculty Refectory, he sat down alone by the unlighted fire. It was summer in A-Io, getting on towards the longest day of the year, and though it was past eight it was not yet dark. The sky outside the arched windows still showed a tinge of the daylight color of the sky, a pure tender blue. The air was mild, fragrant of cut grass and wet earth. There was a light in the chapel, across the grove, and a faint undertone of music on that lightly stirring air. Not the birds singing, but a human music. Shevek listened. Somebody was practicing the Numerical Harmonies of the chapel harmonium. They were as familiar to Shevek as to any Urrasti. Odo had not tried to renew the basic relationships of music, when she renewed the relationships of men. She had always respected the necessary. The Settlers of Anarres had left the laws of man behind them, but had brought the laws of harmony along.

  The large, calm room was shadowy and silent, darkening. Shevek looked around it, the perfect double arches of the windows, the faintly gleaming edges of the parquet floor, the strong, dim curve of the stone chimney, the paneled walls, admirable in their proportion. It was a beautiful and humane room. It was a very old room. This Senior Faculty House, they told him, had been built in the year 540, four hundred years ago, two hundred and thirty years before the Settlement of Anarres. Generations of scholars had lived, worked, talked, thought, slept, died in this room before Odo was ever born. The Numerical Harmonies had drifted over the lawn, through the dark leaves of the grove, for centuries. I have been here for a long time, the room said to Shevek, and I am still here. What are you doing here?

  He had no answer. He had no right to all the grace and bounty of this world, earned and maintained by the work, the devotion, the faithfulness of its people. Paradise is for those who make Paradise. He did not belong. He was a frontiersman, one of a breed who had denied their past, their history. The Settlers of Anarres had turned their backs on the Old World and its past, opted for the future only. But as surely as the future becomes the past, the past becomes the future. To deny is not to achieve. The Odonians who left Urras had been wrong, wrong in their desperate courage, to deny their history, to forgo the possibility of return. The explorer who will not come back or send back his ships to tell his tale is not an explorer, only an adventurer, and his sons are born in exile.

  He had come to love Urras, but what good was his yearning love? He was not part of it. Nor was he part of it. Nor was he part of the world of his birth.

  The loneliness, the certainty of isolation, that he had felt in his first hour aboard the Mindful, rose up in him and asserted itself as his true condition, ignored, suppressed, but absolute.

  He was alone, here, because he came from a self-exiled society. He had always been alone on his own world because he had exiled himself from his society. The Settlers had taken one step away. He had taken two. He stood by himself, because he had taken the metaphysical risk.

  And he had been fool enough to think that he might serve to bring together two worlds to which he did not belong.

  The blue of the night sky outside the windows drew his eyes. Over the vague darkness of foliage and the tower of the chapel, above the dark line of the hills, which at night always seemed smaller and more remote, a light was growing, a large, soft radiance. Moonrise, he thought, with a grateful sense of familiarity. There is no break in the wholeness of time. He had seen the Moon rise when he was a little child, from the window of the domicile in Wide Plains, with Palat; over the hills of his boyhood; over the dry plains of the Dust; over the roofs of Abbenay, with Takver watching it beside him.

  But it had not been this Moon.

  The shadows moved about him, but he sat unmoving as Anarres rose above the alien hills, at her full, mottled dun and bluish-white, lambent. The light of his world filled his empty hands.

  4THE westering sun shining in on his face woke Shevek as the dirigible, clearing the last high pass of the Ne Theras, turned due south. He had slept most of the day, the third of the long journey. The night of the farewell party was half a world behind him. He yawned and rubbed his eyes and shook his head, trying to shake the deep rumble of the dirigible engine out of his ears, and then came wide awake, realizing that the journey was nearly over, that they must be coming close to Abbenay. He pressed his face to the dusty window, and sure enough, down there between the two low rusty ridges was a great walled field, the Port. He gazed eagerly, trying to see if there was a spaceship on the pad. Despicable as Urras was, still it was another world; he wanted to see a ship from another world, a voyager across the dry and terrible abyss, a thing made by alien hands. But there was no ship in the Port.

  The freighters from Urras came in only eight times a year, and stayed just long enough to load and unload. They were not welcome visitors. Indeed they were, to some Anarresti, a perpetually renewed humiliation.

  They brought fossil oils and petroleum products, certain delicate machine parts and electronic components that Anarresti manufacturing was not geared to supply, and often a new strain of fruit tree or grain for testing. They took back to Urras a full load of mercury, copper, aluminum, uranium, tin, and gold. It was, for them, a very good bargain. The division of their cargoes eight times a year was the most prestigious function of the Urrasti Council of World Governments and the major event of the Urrasti world stock market. In fact, the Free World of Anarres was a mining colony of Urras.

  The fact galled. Every generation, every year, in the PDC debates of Abbenay, fierce protests were made: “Why do we continue these profiteering business transactions with warmaking propertarians?” And cooler heads always gave the same answer: “It would cost the Urrasti more to dig the ores themselves; therefore they don’t invade us. But if we broke the trade agreement, they would use force.” It is hard, however, for people who have never paid money for anything to understand the psychology of cost, the argument of the marketplace. Seven generations of peace had not brought trust.

  Therefore the work-posting called Defense never had to call for volunteers. Most Defense work was so boring that it was not called work in Pravic, which used the same word for work and play, but kleggich, drudgery. Defense workers manned the twelve old interplanetary ships, keeping them repaired and in orbit as a guard network; maintained radar and radio-telescopic scans in lonesome places; did dull duty at the Port. And yet they always had a waiting list. However pragmatic the morality a young Anarresti absorbed, yet life overflowed in him, demanding altruism, self-sacrifice, scope for the absolute gesture. Loneliness, watchfulness, danger, spaceships: they offered the lure of romance. It was pure romance that kept Shevek flattening his nose against the window until the vacant Port had dropped away behind the dirigible, and that left him disappointed because he had not seen a grubby ore freighter on the pad.

  He yawned again, and stretched, and then looked out, ahead, to see what was to be seen. The dirigible was clearing the last low ridge of the Ne Theras. Before it, stretching out southward from the mountains’ arms, brilliant in the afternoon sunlight, lay a great sloping bay of green.

  He looked at it with wonder, as his ancestors, six thousand years ago, had looked at it.

  In the Third Millennium on Urras the astronomer-priests of Serdonou and Dhun had watched the seasons change the tawny brightness of the Otherworld, and had given mystical names to the plains and ranges and sun-reflecting seas. One region that grew green before all others in the lunar new year they called Ans Hos, the Garden of Mind: the Eden of Anarres.

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p; In later millennia telescopes had proved them to be quite correct. Ans Hos was indeed the most favored spot on Anarres; and the first manned ship to the Moon had come down there in the green place between the mountains and the sea.

  But the Eden of Anarres proved to be dry, cold, and windy, and the rest of the planet was worse. Life there had not evolved higher than fish and flowerless plants. The air was thin, like the air of Urras at a very high altitude. The sun burned, the wind froze, the dust choked.

  For two hundred years after the first landing Anarres was explored, mapped, investigated, but not colonized. Why move to a howling desert when there was plenty of room in the gracious valleys of Urras?

  But it was mined. The self-plundering eras of the Ninth and early Tenth Millennia had left the lodes of Urras empty; and as rocketry was perfected, it became cheaper to mine the Moon than to extract needed metals from low-grade ores or sea water. In the Urrasti year IX-738 a settlement was founded at the foot of the Ne Thera Mountains, where mercury was mined, in the old Ans Hos. They called the place Anarres Town. It was not a town, there were no women. Men signed on for two or three years’ duty as miners or technicians, then went home to the real world.

  The Moon and its mines were under the jurisdiction of the Council of World Governments, but around in the Moon’s eastern hemisphere the nation of Thu had a little secret: a rocket base and a settlement of goldminers, with their wives and children. They really lived on the Moon, but nobody knew it except their government. It was the collapse of that government in the year 771 that led to the proposal, in the Council of World Governments, of giving the Moon to the International Society of Odonians—buying them off with a world, before they fatally undermined the authority of law and national sovereignty on Urras. Anarres Town was evacuated, and from the midst of the turmoil in Thu a couple of hasty final rockets were sent to pick up the goldminers. Not all of them chose to return. Some of them liked the howling desert.

  For over twenty years the twelve ships granted to the Odonian Settlers by the Council of World Governments went back and forth between the worlds, until the million souls who chose the new life had all been brought across the dry abyss. Then the port was closed to immigration and left open only to the freight ships of the Trade Agreement. By then Anarres Town held a hundred thousand people, and had been renamed Abbenay, which meant, in the new language of the new society, Mind.

  Decentralization had been an essential element in Odo’s plans for the society she did not live to see founded. She had no intention of trying to de-urbanize civilization. Though she suggested that the natural limit to the size of a community lay in its dependence on its own immediate region for essential food and power, she intended that all communities be connected by communication and transportation networks, so that goods and ideas would get where they were wanted, and the administration of things might work with speed and ease, and no community should be cut off from change and interchange. But the network was not to be run from the top down. There was to be no controlling center, no capital, no establishment for the self-perpetuating machinery of bureaucracy and the dominance drive of individuals seeking to become captains, bosses, chiefs of state.

  Her plans, however, had been based on the generous ground of Urras. On arid Anarres, the communities had to scatter widely in search of resources, and few of them could be self-supporting, no matter how they cut back their notions of what is needed for support. They cut back very hard indeed, but to a minimum beneath which they would not go; they would not regress to pre-urban, pre-technological tribalism. They knew that their anarchism was the product of a very high civilization, of a complex diversified culture, of a stable economy and a highly industrialized technology that could maintain high production and rapid transportation of goods. However vast the distances separating settlements, they held to the ideal of complex organicism. They built the roads first, the houses second. The special resources and products of each region were interchanged continually with those of others, in an intricate process of balance: that balance of diversity which is the characteristic of life, of natural and social ecology.

  But, as they said in the analogic mode, you can’t have a nervous system without at least a ganglion, and preferably a brain. There had to be a center. The computers that coordinated the administration of things, the division of labor, and the distribution of goods, and the central federatives of most of the work syndicates, were in Abbenay, right from the start. And from the start the Settlers were aware that that unavoidable centralization was a lasting threat, to be countered by lasting vigilance.

  O child Anarchia, infinite promise

  infinite carefulness

  I listen, listen in the night

  by the cradle deep as the night

  is it well with the child

  Pio Atean, who took the Pravic name Tober, wrote that in the fourteenth year of the Settlement. The Odonians’ first efforts to make their new language, their new world, into poetry, were stiff, ungainly, moving.

  Abbenay, the mind and center of Anarres, was there, now, ahead of the dirigible, on the great green plain.

  That brilliant, deep green of the fields was unmistakable: a color not native to Anarres. Only here and on the warm shores of the Keran Sea did the Old World grains flourish. Elsewhere the staple grain crops were ground-holum and pale mene-grass.

  When Shevek was nine his afternoon schoolwork for several months had been caring for the ornamental plants in Wide Plains community—delicate exotics, that had to be fed and sunned like babies. He had assisted an old man in the peaceful and exacting task, had liked him and liked the plants, and the dirt, and the work. When he saw the color of the Plain of Abbenay he remembered the old man, and the smell of fish-oil manure, and the color of the first leafbuds on small bare branches, that clear vigorous green.

  He saw in the distance among the vivid fields a long smudge of white, which broke into cubes, like split salt, as the dirigible came over.

  A cluster of dazzling flashes at the east edge of the city made him wink and see dark spots for a moment: the big parabolic mirrors that provided solar heat for Abbenay’s refineries.

  The dirigible came down at a cargo depot at the south end of town, and Shevek set off into the streets of the biggest city in the world.

  They were wide, clean streets. They were shadowless, for Abbenay lay less than thirty degrees north of the equator, and all the buildings were low, except the strong, spare towers of the wind turbines. The sun shone white in a hard, dark, blue-violet sky. The air was clear and clean, without smoke or moisture. There was a vividness to things, a hardness of edge and corner, a clarity. Everything stood out separate, itself.

  The elements that made up Abbenay were the same as in any other Odonian community, repeated many times: workshops, factories, domiciles, dormitories, learning centers, meeting halls, distributories, depots, refectories. The bigger buildings were most often grouped around open squares, giving the city a basic cellular texture: it was one subcommunity or neighborhood after another. Heavy industry and food-processing plants tended to cluster on the city’s outskirts, and the cellular pattern was repeated in that related industries often stood side by side on a certain square or street. The first such that Shevek walked through was a series of squares, the textile district, full of holum-fiber processing plants, spinning and weaving mills, dye factories, and cloth and clothing distributories; the center of each square was planted with a little forest of poles strung from top to bottom with banners and pennants of all the colors of the dyer’s art, proudly proclaiming the local industry. Most of the city’s buildings were pretty much alike, plain, soundly built of stone or cast foamstone. Some of them looked very large to Shevek’s eyes, but they were almost all of one storey only, because of the frequency of earthquake. For the same reason windows were small, and of a tough silicon plastic that did not shatter. They were small, but there were a lot of them, for there was no artificial lighting provided from an hour before sunrise to an hour after su
nset. No heat was furnished when the outside temperature went above 55 degrees Fahrenheit. It was not that Abbenay was short of power, not with her wind turbines and the earth temperature-differential generators used for heating; but the principle of organic economy was too essential to the functioning of the society not to affect ethics and aesthetics profoundly. “Excess is excrement,” Odo wrote in the Analogy. “Excrement retained in the body is a poison.”

  Abbenay was poisonless: a bare city, bright, the colors light and hard, the air pure. It was quiet. You could see it all, laid out as plain as spilt salt.

  Nothing was hidden.

  The squares, the austere streets, the low buildings, the unwalled workyards, were charged with vitality and activity. As Shevek walked he was constantly aware of other people walking, working, talking, faces passing, voices calling, gossiping, singing, people alive, people doing things, people afoot. Workshops and factories fronted on squares or on their open yards, and their doors were open. He passed a glassworks, the workman dipping up a great molten blob as casually as a cook serves soup. Next to it was a busy yard where foamstone was cast for construction. The gang foreman, a big woman in a smock white with dust, was supervising the pouring of a cast with a loud and splendid flow of language. After that came a small wire factory, a district laundry, a luthier’s where musical instruments were made and repaired, the district small-goods distributory, a theater, a tile works. The activity going on in each place was fascinating, and mostly out in full view. Children were around, some involved in the work with the adults, some underfoot making mudpies, some busy with games in the street, one sitting perched up on the roof of the learning center with her nose deep in a book. The wiremaker had decorated the shopfront with patterns of vines worked in painted wire, cheerful and ornate. The blast of steam and conversation from the wide-open doors of the laundry was overwhelming. No doors were locked, few shut. There were no disguises and no advertisements. It was all there, all the work, all the life of the city, open to the eye and to the hand. And every now and then down Depot Street a thing came careering by clanging a bell, a vehicle crammed full of people and with people festooned on stanchions all over the outside, old women cursing heartily as it failed to slow down at their stop so they could scramble off, a little boy on a homemade tricycle pursuing it madly, electric sparks showering blue from the overhead wires at crossings; as if that quiet intense vitality of the streets built up every now and then to discharge point, and leapt the gap with a crash and a blue crackle and the smell of ozone. These were the Abbenay omnibuses, and as they passed one felt like cheering.